Last week I attended the Biowatch Food and Seed Festival. While Biowatch farmers have previously been involved in smaller localised seed festivals this was the first time Biowatch have organized such a large national festival. The program ran over two days and included talks, tastings and demonstrations. It brought together farmers, academics, NGOs and civil society from across the country as well as neighboring countries to share ideas about seed and food sovereignty and to discuss ways forward. The result was an extremely enlivening and inspiring two days of meeting people working is diverse ways to mobilize alternative seed and food systems in South Africa and the region. Some highlights included discussions on traditional food and nutrition, discussions on how small scale farmers can mobilize alternative economies, a demonstration on milling traditional maize using hand milling methods and discussions on wild foods and the importance of growing food and reconnecting with wild foods as a way of reconnecting with landscapes and ecologies. This last conversation was especially informative and connected to the work i have been doing in South Africa exploring farmer and scientists’ relationships with ecologies and agricultural landscapes.
The festival provided a great platform to engage with some of the concerns and ideas embedded in the Agri/culture project. Method Gundidza from the EarthLore Foundation presented a talk titled Seeds and our spirituality: reviving traditional ecological knowledge and practices. His presentation explored spiritual relationships with seed in the region especially within the context of ceremony and ritual, explaining the importance of seed within spiritual practice and how the loss of seed had meant the loss of certain practices. He spoke about the importance of relational knowledge within traditional agricultural systems and the work they are doing working the elders and youth in rural communities to revive this knowledge. He also spoke about the relationship between people and plants in traditional agricultural systems explaining that when you walk in to a field “the plants know your presence”. While i have been following multispecies themes in my fieldwork this kind of knowledge is quiet and illusive within a context that is very much influenced by industrial agricultural practices and as an outsider it has taken me much time to start being able to speak about these themes. Over the past few months perhaps as my thought patterns change the theme of relational knowledge and communication has begun to surface as an important theme in the work. I am excited to explore this more on my final research trip. I have set up a interview with the EarthLore foundation to explore this more deeply.