This year the Agri/Cultures Project has spent a significant amount of time attending and presenting at various international seminars, conferences and events (as our previous blog posts demonstrate). Last week this continued as I attended the annual meeting of the Society for Studies of New and Emerging Technologies (S.Net).
This interdisciplinary society held its 8th annual conference in Bergen from October 11-14 and had an incredibly diverse program. It included keynote speeches from intellectual heavyweights Silvio Funtowicz, Sheila Jasanoff and Joseph Dumit, as well as presentations from a range of philosophers, historians, sociologists, anthropologists, and legal scholars interested in different new and emerging technologies. Beyond the standard academic talks though, the program also included other formats and approaches, such as a hands on do-it-yourself biology workshop analysing microplastics in fish using standard household ingredients, a workshop on art and performance based exercises for advancing responsible innovation and a film night showing short films from the biofiction film festival (which I participated in as a member of the discussion panel afterwards). It was truly wonderful to participate in such a diverse event bringing together different fields of science and art in creative ways to analyse the socio-ecological relations around new and emerging technologies. I would highly recommend anyone interested in social, ethical and legal aspects of new and emerging technologies to consider attending the next meeting, which is planned to be held in Phoenix in October 2017.
Although at this event I presented work I am doing as a partner in other projects (NANoREG, NorNanoReg, REDiG) on responsible innovation within the field of nanotechnology, I also took the opportunity to attend several sessions dealing with biotechnology issues. This included an interesting talk by Koen Beumer on biotechnology in Africa analysed from an identity politics perspective. He was specifically talking about how the identity of “the farmer” is being differentially constructed and performed by those inside and outside the biotechnology community. In another session, the always energetic Dorothy Dankel provided an insight into how the CRISPR/Cas system is being deployed to study and develop sterile salmon for the aquaculture industry and facilitated a debate on whether we would/should be eating GM salmon in 5 years. While in another interesting presentation, Alberto Aparicio presented some of his PhD research on the field of xenobiology (or orthogonal biology) in which scientists seek to develop new forms of life not based on DNA. He presented this work as promoting itself as useful for the potential containment and control of future GMOs.
All of these talks made me realise that not only do we currently have very little empirical research available on how the GMOs currently in commercial circulation are reshaping our agri/cultures and socio-ecological relations, but also that there is now a groundswell of new developments underway that researchers interested in social, ethical and legal aspects of biotechnology will have to work very hard to keep up with. This makes working at the interface between biology and philosophy, and between biotechnology and society, both extremely exciting and uniquely challenging right now, and perhaps more important than ever before.